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nevver: le Chat American Oh, the college-boy crushes that once...

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nevver:

le Chat American

Oh, the college-boy crushes that once I had. Even when, having dutifully shown up and paid the cover at that show in the gaudily decorated outdated ballroom of your standard motel slash bar in the wrong part of town, I watched her play the entire “set” with her back to us, make it through a grand total of one song, and cry. My love only grew. She even talked to me, even though I was transparently what I was, a bookish naif with romantic fantasies vis-a-vis this capricious tough-cute near-genius not-nearly-half-famous-yet girl from Georgia. That was indie rock for me, what now seems like a long time ago. That and bpb drunk onstage in orange pants.


fallingandlaughing: Yesterday—begloomed outside, and inside...

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fallingandlaughing:

Yesterday—begloomed outside, and inside filled with frantic February carryover—didn’t count as the first day of March. Today is the first day of March. And so let me offer you this, my favorite Saul Steinberg drawing.

Happy first day of March.

sealmaiden: Ian Huebert [via liquidnight: The Lumper]

"Qu’il y ait ou non une solution aux problèmes, cela ne trouble qu’une minorité; que les sentiments..."

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Qu’il y ait ou non une solution aux problèmes, cela ne trouble qu’une minorité; que les sentiments n’aient point d’issue, ne débouchent sur rien, se perdent en eux-mêmes, voilà le drame inconscient de tous, l’insoluble affectif dont chacun souffre sans y réfléchir.

Whether or not there exists a solution to problems troubles only a minority; that the emotions have no outcome, lead to nothing, vanish into themselves — that is the great unconscious drama, the affective insolubility everyone suffers without even thinking about it.



- Emil Cioran, Syllogismes de l’amertume (All Gall Is Divided), “L’escroc du Gouffre” (“The Swindler of the Abyss”), 1952, trans. Richard Howard. (via msodradek)

Kollwitz on burn-out

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Kollwitz on burn-out:

watchureyes:

“Now my work disgusts me so that I cannot look at it. At the same time total failure as a human being…I am stupid and without any thoughts. I see only unpleasant things. The spring days pass and I do not respond. A weariness in my whole body, a churlishness that paralyzes all the others. You don’t notice how bad you get when in such a state until you are beginning to rise out of it. One horrid symptom is this: not only do you not think a single matter through to the end, but you don’t even feel a feeling to the end. As soon as one arises, it is as though you threw a handful of ashes on it and it promptly goes out. Feelings which one touched you closely seem to be behind thick opaque window panes; the weary soul does not even try to feel because feeling is too strenuous. So that there is nothingness in me, neither thoughts nor feelings, no challenge to action, no participation…nothing matters at all to me.”

-Kathe Kollwitz

liquidnight: Lewis Carroll - Alice Liddell posing as “The...

failbetter: mutedgloss: Last night at the grocery store, a...

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failbetter:

mutedgloss:

Last night at the grocery store, a businessey woman asked me, “Is it Friday yet?” in the most painfully suburban manner possible.

I wanted to beat her head in with my butternut squash.

I don’t want to be one of those people, I don’t want to identify with them, and I don’t want them to mistakenly assume that I share any sense of commonality or fraternity with them. They aren’t bad people. The office/business/finance 9-5ers with their big cars & garages & very different backgrounds/expectations/ideas from me have been marketed to seem so benign & necessary to our culture that I cannot help but feel suspicious about them. So much of what I believe and intellectually consume tells me to be wary of them.

They are far from harmless.

Why would she think that I would be a resonable person to share that sentiment with?

Where’s my fucking nose ring? (lol)

Also, I find it insulting that so many forget that not everyone gets a weekend. Retail doesn’t, that’s for sure. Neither do grad school students that have weekly Saturday morning class obligations at museums, either.

Not to mention regular 9-5 people (or, uh, 7-3 people, in my case) who love their jobs. I regularly forget that a “weekend” is coming up and by Sunday I’m always pumped for Monday.

The collective blah re: the cloudy weather, the Monday-Friday work week, or whatever else it’s “normal” to complain about — it’s nonsensical. People need to reexamine their lives and stop making negative small talk with complete strangers while assuming that those strangers share even the most insignificant of mores or beliefs. Dammit, where is my Gesellschaft?

But what I’m really reblogging to say is: holy shit that is a beautiful stapler.

Oh, come off it.

First off, “suburban” as an insult cracks me up: there are few shticks more tired than the supposedly urbane urbanite looking down his nose at the benighted, two-and-a-half kids, two-SUVs-and-an-attached-garage suburbanite. There are good reasons for the fact that many intelligent, educated, even aesthetically and intellectually sophisticated (no joke!) people move to the suburbs. Lileks is particularly funny on this stale burbs-bashing trend. Read him. Open your mind, which seems to be ironically narrow on this particular subject.

More generally, though, your insistence that you don’t want “9-5ers” to think that you have anything in common with them, that you simply “don’t want to identify with them” is goofily bigoted. You say “They aren’t bad people,” but you hardly seem to believe it, as evidenced by the fact that you feel the need to say it. Apparently these “businessey” drones and their nominal humanity are still best kept beyond the reach of your ten-foot pole, lest you be infected by their greed and complacency.

Here is a fact: not everyone has the luxury of a job that nourishes their soul, burnishes their artistic cred, or inflates the high-flying blimp of their moral superiority. You may not either, not forever. Even if you are in a line of work that you find deeply significant, creative, and ethically fulfilling, that doesn’t mean that some weeks won’t be a drag, that you won’t grow weary and discouraged, or that sometimes Friday won’t be longed for, and celebrated when it comes. You might find yourself occasionally “identifying” with the putative mindless sheep, the workaday hoi-polloi—you might eventually welcome their knowing looks in the grocery store checkout, their friendly commiserations via age-old bromides about another day another dollar and time to make the doughnuts and the whole corny idiom of the daily grind. Because, in fact, they are human beings with more in common with you than not, and their line of work or choice of places to live does not make them not worth your time. Both of you seem to be aware of the non-novelty and mockability of your own social types (the butternut squash, the nose ring, the German academic buzzword); hopefully that awareness might be the beginnings of a more mature humility, a subtler sympathy for those outside that Gesellschaft of yours.

Ahem. End rant. Bloviating, maybe, but I hope it’s not self-flattery to deny that I’m doing it from a high horse. [Edited for harshness:] OK, maybe from a pony, or one of those miniature horses

(The 138 index cards that comprise Vladimir Nabokov’s The...

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(The 138 index cards that comprise Vladimir Nabokov’s The Original of Laura. Source.)

Finally got around to reading this. There was no need to put it off, fearing its size, given that it only took me about an hour and a half to read (and I do not read fast). What does it tell you when a 275-page, 3-pound book can be read at a slowish pace in under two hours? For starters, that it’s far slighter than it has been made to look. Bloated is the word. Of course, Nabokov is not to blame, but his son, Dmitri, who in the intro exaggerates the book’s significance even as he derides the supposed legions of academic scavengers who eagerly drool over every last crumb of Nabokoviana. (A case of biting the hand that feeds you if ever there was one, but Dmitri clearly inherited his father’s unsavory snobbishness; the intro is an obnoxious exercise in score-settling and belittlement: apparently the only truly worthy human beings are the Nabokovs, pere, mere and fils.)

The book obviously cost a fortune to make, and is bound in cloth and printed on heavy card-stock. It certainly looks nice, and the cover hidden under the dust jacket is particularly clever. But it is transparently a ploy by son, agent and publisher to get people to fork over 35 bucks for material which would have been more fittingly presented in a literary journal, and would have taken up no more than 40 or 50 pages of such a publication. Instead we get 275 “pages,” half of them devoid of text, and the rest featuring an average of maybe 50 words of content, first in manuscript form (facsimiles of Nabokov’s famous notecards, a format fictionalized in Pale Fire), and then again in transcript. The whole thing is subtitled “A Novel in Fragments,” but it is in reality a fragment of a novel. “Unfinished masterpiece” is just disingenuous: try “barely-begun minor work” or, less generously, “various burps of senilia, some brilliantly ripe.”

(OK, that was gross.)

In any case, the manuscript’s slightness doesn’t make reading it a waste of time, and some of it is great fun. Several of the passages are quite exciting in their surreally wacky, slightly unhinged playfullness. Consider:

I hit upon the art of thinking away my body, my being, mind itself. To think away thought—luxurious suicide, delicious dissolution! Dissolution, in fact, is a marvelously apt term here, for as you sit relaxed in this comfortable chair (narrator striking its armrests) and start destroying yourself, the first thing you feel is a mounting melting from the feet upward…(243)

Speaking of armchairs, what do you know about fleshy fauteuils? Here is Philip Wild, the obese subject of the preceding reverie, now in flagranto with his much-younger wife, Flora:

The only way he could possess her was the most [   ] position of copulation: he reclining on cushions: she sitting in the fauteuil of his flesh with her back to him. The procedure—a few bounces over very small humps—meant nothing to her[.] She looked at the snowscape on the footboard of the bed—at the [curtains]; and he holding her in front of him like a child being given a sleighride down a short slope by a kind stranger, he saw her back, her hip[s] between his hands.

Like toads or tortoises neither saw each other’s faces. See animaux. (197-9 (yes, that’s a full three pages of text))

Here we are in that familiar territory of lechery and (quasi-)pedophilia. In this case funny, but icky, too. These dirty-old-man flights of fancy are outrageously comical, like a dream from one of Freud’s surprisingly in-your-face early case studies—in this case it’s literally balls-out, as Wild addresses one “Aurora Lee,” apparently a high-school sweetheart:

Your painted pout and cold gaze were…very like the official lips and eyes of Flora, my wayward wife, and your flimsy frock of black silk might have come from her recent wardrobe. You turned away, but could not escape, trapped as you were among the close-set columns of moonlight and I lifted the hem of your dress…and stroked, moulded, pinched ever so softly your pale prominent nates, while you stood perfectly still as if considering new possibilities of power and pleasure and interior decoration. At the height of your guarded ecstasy I thrust my cupped hand from behind between your consenting thighs and felt the sweat-stuck folds of a long scrotum and then, further in front, the droop of a short member. Speaking as an authority on dreams, I wish to add that this was no homosexual manifestation but a splendid example of terminal gynandrism….But quite apart from that, in a more disgusting and delicious sense, her little bottom, so smooth, so moonlit, a replica, in fact, of her twin brother’s charms, sampled rather brutally on my last night at boarding school, remained inset on the medal[l]ion of every following day. (202-7)

So I’ve shared the best of the naughty bits. But behind what may look like mere high-class erotica (which is somehow unseemlier and creepier than straight-up porn) there is a kind of free-wheeling, decadent absurdism at work here, a sex-weary, sex-hungry, sex-mocking comic spirit that is somewhat interesting. But I admit I’m already bored.

I’ve slipped into an awkward book-reviewy tone, but let me conclude this little field report by saying that the thing’s worth reading—if not worth buying. (It’s a “burn it,” as Kot and DeRogatis would say.) What’s most valuable here is the thrill of seeing an artist in process, the privilege of getting behind the veil, the better to recognize the hand in the work—the hand of a man, not a god.


buffleheadcabin: msodradek: ontheborderland: André Kertész |...

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buffleheadcabin:

msodradek:

ontheborderland:

André Kertész | Landing Pigeon, New York, 1960

“This was taken around 59th Street where they had demolished the houses, and I saw a pigeon flying in and out. The original idea for this photograph dates back to my days in Paris, where I also saw some old run-down houses and wanted to photograph them with a pigeon. But the pigeon never came. Here in New York I sat and waited. Time and time again I went back to the same place, but it was never right. Then one day I saw the lonely pigeon. I took maybe two or three pictures. The moment was here. I had waited maybe thirty years for that instant.”

— André Kertész, Kertész on Kertész

(Courtesy of crashinglybeautiful & Chasing Light)

Photographs that look like paintings are far more interesting than paintings that look like photographs.

Fun etymologies Thursday

I have never derived the least joy from my legs. In fact I strongly object to the bipedal...

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I have never derived the least joy from my legs. In fact I strongly object to the bipedal condition. The fatter and wiser I grew the more I abominated the task of grappling with long drawers, trousers and pyjama pants. Had I been able to bear the stink and stickiness of my own unwashed body I would have slept with all my clothes on and had valets—preferably with some experience in the tailoring of corpses—change me, say, once a week. But then, I also loathe the proximity of valets and the vile touch of their hands. The last one I had was at least clean but he regarded the act of dressing his master as a battle of wits, he was doing his best to turn the wrong outside into the right inside and I undoing his endeavors by working my right foot into my left trouser leg. Our complicated exertions, which to an onlooker might have seemed some sort of exotic wrestling match, would take us from one room to another and end by my sitting on the floor, exhausted and hot, with the bottom of my trousers mis-clothing my heaving abdomen.

Finally, in my sixties, I found the right person to dress and undress me: an old illusionist who is able to go behind a screen in the guise of a cossack and instantly come out at the other end as Uncle Sam. He is tasteless and rude and altogether not a nice person, but he has taught me many a subtle trick such as folding trousers properly and I think I shall keep him despite the fantastic wages the rascal asks.

(Nabokov, The Original of Laura (Knopf, 2009), 255-61. Editorial brackets around added punctuation/spelling corrections removed.)

"If I could take a bite of the whole earth And get a taste of it, I’d be happier for a..."

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If I could take a bite of the whole earth
And get a taste of it,
I’d be happier for a moment….
But I don’t always want to be happy.
One must be unhappy now and then
Just to be able to be natural….

Not every day is fair,
And even when there’s drought, you look for rain.
That’s why I take the happy with the sad
Naturally, like someone not surprised
There are mountains and plains,
Rocks and grass….

One must be natural and easy,
Take the happy with the sad,
Feel as one who looks,
Think as one who walks,
And, when it’s time to die, remember the day dies too,
And the sunset is beautiful, and beautiful too the enduring night….
That’s how it is, and so be it….



-

Fernando Pessoa, writing as Alberto Caeiro, “XXI. If I could take a bite of the whole earth,” The Keeper of Sheep, tr. Honig & Brown (Sheep Meadow Press, 1986), 33.

Thanks to tragos for the Tumblr complit staff pick.

"When Christianity is assumed to be an “answer” that makes the world intelligible, it reflects an..."

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“When Christianity is assumed to be an “answer” that makes the world intelligible, it reflects an accommodated church committed to assuring Christians that the way things are is the way things have to be. Such answers cannot help but turn Christianity into an explanation. For me, learning to be a Christian has meant learning to live without answers. Indeed, to learn to live in this way is what makes being a Christian so wonderful. Faith is but a name for learning how to go on without knowing the answers. That is to put the matter too simply, but at least such a claim might suggest why I find that being a Christian, makes life so damned interesting.”

- Stanley Hauerwas (via azspot)

sealmaiden: Anders Zorn An Irish Girl, 1894 - Etching (source)

" “Physical concepts are free creations of the human mind, and are not, however they may seem,..."

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“” “Physical concepts are free creations of the human mind, and are not, however they may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way to open the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all of the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth.” “”

- Albert Einstein and Leopold Infeld in The Evolution of Physics: From Early Concepts to Relativity and Quanta, New York: Simon and Schuster, 1966, p. 31. Originally published 1938. (via amiquote) (via msodradek)

Fun etymologies Thursday

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Fun etymologies Thursday:

superfluidity:

enormousair:

2. I’ve heard this etymology contested before. What does superfluidity have to say about it?

I think it’s pretty clear that the Greek word tragoidia comes from elements meaning “goat” and “song” but there is endless debate about why it should mean that.

Tragedians would typically submit three tragedies and one satyr play for competition. We seem to have only one example of a satyr play (the Cyclops of Euripides) but Aristotle tells us that tragedy developed out of the satyr play, and was slow to become serious in tone. Some scholars have thought that the precursor to tragedy was performed by singers dressed as “goat-like” satyrs, who were associated with Dionysus, but in all the depictions they seem to be more like horses. It isn’t even clear that Aristotle’s analysis is correct, but he has the advantage of being much closer in time and having access to many, many more plays than we do.

A third-century inscription tells us that Thespis (said to be the first dramatist and the namesake of all thespians) performed a play in 534 and won a goat as a prize. Some scholars have suggested that tragedy originated out of songs performed at goat sacrifices.

The Greeks were very fond of making up elaborate stories about the origins of things, and their etymologies are dubious or ridiculous most of the time. It is extremely interesting to me however that an Athenian word and an Athenian institution such as tragedy, which was developed relatively late, has such an obscure origin. It doesn’t even seem clear how Dionysus fits into the scheme at all, even though it is generally agreed that he was closely associated with it at some point. The Athenians themselves lamented that tragedy had “nothing to do with Dionysus” anymore.

Yes! Thanks, superflu. (I can’t emphasize enough how much I love the fact that we have a resident classicist here.) Yeah, my post was dashed off and inaccurate. I wasn’t objecting to trag’s identification of the word’s root elements, but just alluding to the ongoing debate about the ambiguous connections between goats and tragedy. I find it wonderful that we call our highest art “goat-song.”

"Concepts can at best only serve to negate one another, as one thorn is used to remove another, and..."

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“Concepts can at best only serve to negate one another, as one thorn is used to remove another, and then be thrown away. Only in deep silence do we leave concepts behind. Words and language deal only with concepts, and cannot approach Reality.”

- Ramesh Balsekar (via arsvitaest)

liquidnight: Jac. de Nijs - Three baby panthers born at Artis...

nevver:

sealmaiden: Ilse Bing

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